Mendeley
TY  _  JOUR
ID  -  13980708192608
TI  -  An Ontological Explanation of the Relationship between the Good and Destiny in Plotinian Philosophy
JO  -  History of Philasophy
JA  -  ES
LA  -  fa
SN  -  2008-9589
AU  -  Naghib Seyed Mohammad 
AU  -  Akvan Mohammad 
AD  -  دانشگاه ازاد اسلامي واحد تهران مركز
AD  -  دانشيار گروه فلسفه غرب دانشگاه ازاد اسلامي واحد تهران مركز
Y1  -  2020
PY  -  2020
VL  -  2
IS  -  
SP  -  33
EP  -  60
KW  -  Good
Intellect
Ideas
destiny
pre-destiny
Plotinus

DO  -  
N2  -  The Good is the first of the three hypostases in Plotinian philosophy and is considered to be the Good in two ways: in the arc of descent as the efficient cause and in the arc of ascent as the final cause of all beings. The Intellect is the first manifestation of the Good and is, at the same time, the same as both intellection and existence. It enjoys both an ontological and an epistemological aspect. The Intellect supervises the world of being and all its levels; in other words, the world is administered according to the decrees, measures, plans, and programs that the Intellect has devised and determined for it. Man’s fate is no exception to this rule; however, since, based on the Intellect’s pre-destined rules, they enjoy free will, they are not simply passive beings in the order of creation. Rather, relying on their free will and while uniting with the Good, they can achieve eternal happiness. Therefore, in Plotinus’ view, the whole world of being is blessed with the Good as the agent and end of creation. This paper examines the relationship between the Good and destiny and concludes that the Good administers the intelligible and sensible worlds through the Intellect.
UR  - rimag.ir/en/Article/23468
L1  - rimag.ir/en/Article/Download/23468
ER  -  
