Mendeley
TY  _  JOUR
ID  -  1402090444803
TI  -  Environmental Ethics Based on Five Principles of Sadrian Philosophy
JO  -  Kheradname-ye sadra
JA  -  ES
LA  -  fa
SN  -  1560-0874
AU  -  bayatmokhtari mehdi
AU  -  momeni Mostafa
AD  -  دانشگاه علوم پزشکی نیشابور
AD  -  عضو هيات علمي دانشگاه نيشابور
Y1  -  2025
PY  -  2025
VL  -  2
IS  -  
SP  -  19
EP  -  34
KW  -  Mullā Ṣadrā
KW  -   Transcendent Philosophy
KW  -   Nature
KW  -   environment
KW  -   principiality of existence
KW  -   trans-substantial motion
DO  -  
N2  -  <p>One of the most important challenges before contemporary Man is excessive use of natural resources. Technology is harshly destroying environmental elements, and industry has not only revealed Man&rsquo;s lack of harmony with nature but also completely altered their metaphysical supremacy and is now threatening their health. The problem of environmental destruction and environmental ethics is a novel product of modern life; however, its principles can be inferred from some of the works of Islamic philosophers, particularly, Mullā Ṣadrā. Five principles in the Transcendent Philosophy could be considered efficient in this regard. According to the principiality of existence, the substance of the human soul and the substance of nature are two modes of the same single truth, and the pain of nature is followed by Man&rsquo;s suffering. Based on the principle of the awareness and glorification of nature, nature is as respectable as a devout person. Moreover, as the principle of Man&rsquo;s vicegerency suggests, since God is free from any kind of evil, His vicegerent should also perceive the relationship between nature and its true Owner, function as a good representative of His Beauty and Perfection, and glorify and preserve this manifestation of God to the best of their abilities. According to the principle of continuous creation, nature depends on God at every single moment and is illuminated by His Light, thus it does not deserve to be destroyed and abandoned. Finally, based on the fifth principle, Man acts based on their nature; blessed people lead nature towards heavenly forms, and malicious people lead it towards hellish forms. The first group are concerned about preserving nature, while the second group try to destroy it. In Islamic philosophy and, thus, the views of Islamic philosophers there is a right-duty relationship between Man and nature, according to which Man has the right to use nature conditionally and, at same time, has the duty of protecting and improving it.</p>
UR  - rimag.ir/en/Article/44803
L1  - rimag.ir/en/Article/Download/44803
ER  -  
